I once knew someone whose mother drove his/her divorced father into alcoholism by emotional abuse, incessant calls, abusive language, and harassment. She did the same to her Child, while the alcoholic father also abused the Child in different and unimaginable ways. Understandably, that Child grew up with a badly damaged personality, constant therapy since adolescence having yielded no results. Child is now passing on the abuse it received to whoever crosses its path. It is adamant to experience its own self by replicating its mother. Like the mother, it is the kindest person to “unimportant” friends and acquaintances, dons amazingly misleading camouflage for the outside, but is a completely different and scheming person on the inside. I know of these, through the child’s stories of the mother and self. It once resorted to anorexia to “shrink” itself to bare bones, to oppose and call attention to its suffering, and alleged sexual abuse by several. It continues to suffer, goes through depression, yearns for healing, but finds none. Instead, it tortures the ones who have nothing to do with its suffering, revenge for what was done to it seemingly the only thing that feeds the insatiable hunger of a monster inside, longing for more and more drama. The Child views itself a victim irrespective of its agency. The saddest part is, it fools itself into believing the invented narratives of its self and its distorted views of the world around itself. It cries for help by attacking people. Paints evil pictures of those once closest to it. Knows no scruple. It has not learned to trust. It can’t love and has turned into a true narcissist, damaging those closest to it, shying away from no lie. There will perhaps be more stories of this sort on here, call them perhaps stories of narcissistic abuse. I don’t know.
I know, the title is a clickbait and will disappoint most. Still, those thinking that exegesis is a matter of highly theological speculation, reserved for those educated in the study of scripture, might be wrong. Exegesis hits when you expect it the least. The following text, for instance, is an excerpt from an e-mail that I received in May 2018. It questions the relationship between holy scripture, oaths, and truth :
I noticed that you recently made a random deposit into my bank account for £XXX. Please stop making arbitrary deposits, or I will ask the bank to block deposits from your account. Until [redacted] decides what is a fair amount of monthly [redacted] for you to pay for [redacted], these one-off pittances are inappropriate and obfuscating.
You may ask yourself how the above relates to sacred scripture. Well, I can’t tell you. At least not now and not here. Just this much: Nothing is sadder than watching pseudo-religious people pretend and mislead!
Note to myself: Be wittier, think faster, and remember the right thing at the right moment, or else they just bulldoze over you.
I receive a number of search hits from people who look for my name in connection with Azadeh Moaveni and her book Honeymoon in Tehran. I also receive occasional questions. While it is true that my name is mentioned in that book, I wish to distance myself from Azadeh Moaveni and her book Honeymoon in Tehran. Those who know me more closely know that I never read that book with the exception of two paragraphs in the pre-publication phase.
Bibliographia Iranica started in May 2015. Although I had received positive feedback about my bibliographic posts on my own blog, it was unclear how well a dedicated bibliographic website for Iranian Studies would be received. I am glad to say that the academic as well as the general reception of our collective effort here at Bibliographia Iranica has been very positive and encouraging. And we know that our user base continues to grow. And so, before the new year advances too far and becomes old news, we should review the statistics for the past year.
In 2016, we had 33,417 views on our website. This number does not account for the post views and shares on our Facebook or Twitter accounts. With 1,147 views, the announcement of the Summer school in the Turfanforschung was the most viewed post on the blog. We had 17,576 visitors from 127 countries, the USA leading with 8211 visitors. We published an impressive 165 announcements, “Avesta” being the most searched term on the blog.
The success of Bibliographia Iranica owes much to the fact that it is a collective effort, and we hope that our user base continues to grow. There will hopefully be new developments in 2017 which I will announce in due course.
Abadan:Retold is an innovative, multi-media social history project invented and managed by Rasmus Christian Elling, an Associate Professor of Iranian Studies at the University of Copenhagen, Denmark.
A crucial part of the project is an online portal (www.abadan.wiki) with multiple functions.
The AbadanMap: a multi-layered interactive map based on GIS data, human data and historical information, drawing on a broad range of maps from open sources and from historical archives;
Encyclopaedia Abadanica: an archive of research-based articles by excellent scholars on all aspects of Abadan’s history, from ancient times to present-day, as well as on Abadani popular culture;
MemoryLine: a user-driven history wiki – an open platform on which everyone can share memories and knowledge through comments, essays, interviews and pictures, and where you can discover new faces or re-connect with old friends.
Abadan:Retold is part of a larger research project on documenting the history of Abadan in a global context, for which Rasmus Christian Elling received a grant from the Danish Arthur Christensen Foundation. The project has also been supported by private individuals who donated money during the crowdfunding campaign in February 2015.
You can follow the progress of the project on its FB page!
At BiblioIranica, we usually do not comment on issues beyond our academic interests in ancient Iran. However, it would be wrong, if we did not express our disappointment after hearing the news of the closure of ‘small Humanities programmes’ at the University of Copenhagen. As the University Post reports, the “Faculty of Humanities at the University of Copenhagen will shut down five smaller study programmes permanently”. A full list of the threatened programmes, and the university’s plans are published here.
Oriental Studies have a long tradition in Denmark, and Danish scholars have made and continue to make significant contributions to Oriental and Iranian Studies. It is very distressing to read that some of the ‘small’ programmes will be closed, among which are Indology and Tibetology.
See the following links for the history of Iranian Studies in Denmark:
Institute for Iranian Philology: Although the Institute was founded only in 1961, it has a long prehistory, since it is the natural culmination of about 200 years of Iranian studies in the Kingdom of Denmark.
30 people within Cambridge, and another 40 in the surrounding areas have pledged to house refugees. This is just within the last few days and to just one organisation. Another 5,495 have volunteered within the UK to help once the refugees arrive. Please help to increase these numbers. Pledge your support here:
If you are planning to go to Calais as a volunteer, please read this piece by Alison Playford.
Thinking of going to Calais? I’ve just got back and would like to share some thoughts with you.
It appears that a large wave of European citizens are in the process of taking ‘aid’ to Calais and other areas in Europe where migrants and refugees are camped or travelling.
People in the UK and across Europe who are distressed to see pictures of drowned children want to help. I am glad to see this response, but would like to add a few points to the debate, as I think that we are in danger of perpetuating the problem by framing the situation through the political lens of those who created it.
BBC Radio 4 is currently exploring aspects of Indian history based on biographies of 50 important Indian historical figures: Incarnations: India in 50 Lives. Yesterday’s programme happened to be on the Indian grammarian Panini, whose grammar—according to this programme—played a pivotal role in making Sanskrit the lingua franca of South Asia for more than a millennium.
If you like Sheldon Pollock, you will enjoy the episode on Panini, as Pollock briefly speaks about Sanskrit and cosmopolitanism. Towards the end of the programme he suggests that Sanskrit’s role in developing literacy contributed to India’s success in software development, contrasting this with China as a hardware developing country. I am not entirely convinced by this, but it is interesting thought nonetheless.