The Blog

Markets for land

Rezakhani, Khodadad & Michael Morony. 2014. Markets for land, labour and capital in late antique Iraq, AD 200-700. Journal of the Economic and Social History of the Orient 57. 231–261.

Read the article here. Abstract:

Lack of direct evidence on the functioning of factor markets in Sasanian/Late Antique Iraq makes it difficult to present a clear picture of the production side of economy during this period. However, relying on the Talmudic evidence, as well as what is men-tioned in the Mādayān ī Hezār Dādestān (MHD), this article aims to provide an idea of factor markets during the Sasanian period, as well as demonstrating the areas where further evidence and research could render better results and allow us to understand the economy of this region in more depth.

A few of our favourite things

The The International Dunhuang Project‘s (IDP) series of  A Few of Our Favourite Things is now complete. The 20 contributions cover a wide range of manuscripts found at Dunhuang, featuring among others objects discussed by Desmond Durkin-Meisterernst, Nicholas Sims-Williams and Prods Oktor Skjærvø.

Nomadism in Iran

Potts, D. T. 2014. Nomadism in Iran: From antiquity to the modern era. Oxford: Oxford University Press.

For details, see here. Abstract:

A completely new approach to nomadism in Iran, one which rejects the identification of nomads in the archaeological record of the Neolithic and Bronze Age (c. 8000-1200 BC). Emphasizes the fundamental changes brought about by major influxes of nomads from outside the region, beginning in the 11th century.

 

Perceptions of the Yasna Haptaŋhāiti

Hintze, Almut. 2013. Perceptions of the Yasna Haptaŋhāiti. In: E. Pirart (ed.), Le sort des Gâthâs et autres études iraniennes in memoriam Jacques Duchesne-Guillemin (Acta Iranica 54), 53–73. Leuven – Paris – Walpole, MA: Peeters.

Read the article here.

The Sih-Rozag in Zoroastrianism

Raffaelli, Enrico. 2014. The Sih-Rozag in Zoroastrianism: A textual and historico-religious analysis. Routledge.

For details, see here. Abstract:

Focusing on the Avestan and Pahlavi versions of the Sih-rozag, a text worshipping Zoroastrian divine entities, this book explores the spiritual principles and physical realities associated with them.

A Sasanian chariot

Shenkar, Michael. 2013. A Sasanian chariot drawn by birds and the iconography of Sraosha. In Sergei Tokhtasev & Pavel Lurje (eds.), Commentationes Iranicae. Vladimiro f. Aaron Livschits nonagenario donum natalicium, 211–223. St. Petersburg: Nestor-Historia.

Read the article here.

Talking with god

Cantera, Alberto. 2013. Talking with god: The Zoroastrian ham.paršti or intercalation ceremonies. Journal Asiatique 301(1). 85–138.

Read the article here or here. Abstract:

Among the different variants of the Zoroastrian long liturgy attested in the manuscripts we find two in which a coherent text in Young Avestan is divided into sections that are intercalated between the central part of this ceremony, the recitation of the Old Avestan texts. They are the Widēwdād and Wištāsp Yašt ceremonies. Usually they are considered late compositions in which the long liturgy has been extended artificially through the intercalation of of already exiting Young Avestan texts without any relationship to the Old Avestan texts they accompany. Actually, these intercalation ceremonies reflect a ritual that is as old as the version of the long liturgy we know. The journey of the sacrifiants to the hereafter during the recitation of the Old Avestan texts made possible an encounter and an interview with god. The questions and, above all, Ahura Mazdā’s answers are reproduced live in the sacrifice. Thus, all Young Avestan texts belonging to the frašna-genre that is consisting of Zaraθuštra’s questions and Ahura Mazdā’s answers have been composed probably for being intercalated between the Old Avestan texts in the Zoroastrian long liturgy.