متن نسخهی فارسی مصاحبه من با دکتر ستوارت دربارهی نمایشگاه شعلهی جاویدان را اینجا بخوانید.
Author: Arash Zeini
Sasanian elites and kinship ties
I found Prof. Macuch’s lecture at the FAMES, entitled Kinship Ties and Fictive Alliances in Sasanian Law, very engaging. The lecture was in two parts. First, she gave an overview of the Sasanian interpretation of kinship and discussed wealth, property management and inheritance. In the clearly structured introduction she defined the various models of matrimony such as fully qualified marriage, proxy, temporary and fictive marriages and their purposes. In the shorter second part she interpreted the social purpose of these legal institutions. She argued that the complex Sasanian legal system was carried by the Zoroastrian clergy and served to protect the elites’ wealth, preventing it from passing to commoners. In her view, the protection of wealth in this manner resulted in a two class society with a severe imbalance of wealth. She closed her lecture with the suggestion that this imbalance of wealth may have contributed to the collapse of the Sasanian Empire in the wake of the Islamic conquests.
The Everlasting Flame
The study of Zoroastrianism is nothing new to the School of Oriental and African Studies (SOAS), University of London. A number of formative figures in Iranian Studies have taught at SOAS: W. Henning, M. Boyce, D. N. MacKenzie, J. Hinnells, N. Sims-Williams, F. de Blois. And it houses the only endowed chair in Zoroastrian studies (A. Hintze). The Brunei Gallery at SOAS has been the home of ‘The Everlasting Flame‘ for the past three months, which is even by the standards of SOAS a unique event. See my interview with Sarah Stewart.Kinship ties and Sasanian law
Professor Maria Macuch to speak on Kinship Ties and Fictive Alliances in Sasanian Law at the Faculty of Asian and Middle Eastern Studies, Sidgwick Avenue, Cambridge CB3 9DA on Friday 13 December at 5.30pm.
CoAv 2.0: Day One
In 2011, when we met for CoAv 1.0, a lot of time and attention were dedicated to organisational matters. Groups were formed, members expressed their interest in texts and types of activities, etc. We have come a long way, and CoAv 2.0 is dedicated to questions pertaining to the study of Zoroastrian manuscripts.
The first day started with a brief summary of each team’s activities since CoAv 1.0. The range of topics discussed on day one was impressive and included prolegomena, palaeography, orthography, colophons, scribal schools and mythologies behind the long liturgy. The Salamanca team, our hosts, presented their systematic approach to the study of the manuscripts. Individuals of this team each work on issues of palaeography, orthography and the colophons. The collective results will inform the forthcoming prolegomena to a new edition of the Avesta. Thanks to the efforts of Alberto Cantera and his collaborators a considerable number of previously unknown manuscripts have been uncovered, and our knowledge of their transmission is continuously improving. The combined results of the study of the colophons, palaeography and orthography bring also to light interesting details about the scribal culture of Iranian Zoroastrians and the community’s history. Around 65 manuscripts are now available online and many more will be made accessible in the near future.
Other participants discussed their work on the Sanskrit Yasna and computational methods for generating manuscript stemmas.
Corpus Avesticum 2.0
The second meeting of the European research network Corpus Avesticum 2.0 (CoAv) will take place in Salamanca. Between 28 and 30 November researchers from Spain, Germany, Italy and the UK will meet at Europe’s third oldest university to discuss various projects in preparation of a new edition of the Avesta.
CoAv 1.0, where the research network was formed, took place in 2011 in Frankfurt, Germany.
Further engaging the paradigm of Late Antiquity
Pourshariati, Parvaneh. 2013. Introduction: Further engaging the paradigm of Late Antiquity. Journal of Persianate Studies 6. 1–14.
In her excellent introduction to the latest volume of Journal of Persianate Studies, a special issue, Pourshariati discusses the problem of periodisation in the study of Iranian history. Read the article here.
Conference on Digital Islamic Humanities
The Asian and African studies blog of the British Library has a very useful summary of the recent conference, The Digital Humanities + Islamic and Middle Eastern Studies, which was organised and hosted by the Middle Eastern Studies Department of Brown University. The overview has links to some of the papers, slides and project websites.
Webcasts of both days are available on the conference website.
Zoroastrians – Washingtonpost.com
Washingtonpost.com has a multimedia-like feature on Zoroastrians in Iran. A quick scan of the first page does not reveal any date for the feature, but I think it could be from the year 2000 or so. It is available in an HTML and a flash version. Enjoy it:
Ted Rall & Zoroastrianism
Small in numbers, big in history, these days Zoroastrians live a quite life without attracting much publicity. Ted Rall’s choice to use Zoroastrianism as the theme of one of his cartoons is surprising.
Review: Die Schiiten
Vor etwa zehn Tagen habe ich beim Stöbern in der VUB “Die Schiiten” von Professor Heinz Halm entdeckt. Das Buch ist im Jahre 2005 in der Reihe WISSEN bei C. H. Beck erschienen. Bereits beim ersten Durchblättern fiel mir die klare Gliederung des Buches auf. Und das Inhaltsverzeichnis lockte mit Kapitelüberschriften wie: “Die Basis der Macht der Mollas” oder “Monarchie und Klerus als Rivalen”. Obwohl die Zeit nicht günstig war, konnte ich der Versuchung nicht widerstehen und musste es kaufen.
Das Buch hält, was das Inhaltsverzeichnis indirekt verspricht. Das Thema wird sehr klar und wissenschaftlich angegangen. Die wichtigsten Themenbereiche werden angesprochen, und der Autor vermittelt eine sehr klare Übersicht über die geschichtliche Entwicklung der Schia. Neben der religionsgeschichtlichen Darstellung werden die Beziehungen zwischen den ethnisch verschiedenen Schiiten der Region dargestellt. Dabei wird die Bedeutung des Schiitentums für die iranische Revolution von 1979 und umgekehrt sehr deutlich. “Theologische” Grundsätze der Schia werden klar und verständlich beschrieben. Der Stil ist ansprechend und macht die Lektüre des Buches zum reinen wissenschaftlichen Genuss.
Mond am Himmel
Wie vorhin steht dort die Sichel des drei Tage alten Mondes. Wenn man kurz vor dem Morgengrauen in der Stadt dort hinaufschaut, erscheint es einem seltsam, dass so ein großes Objekt völlig kostenlos da am Himmel steht.
H. Murakami, Afterdarkآرامش
کاش سرم را بردارم
و برای هفتهای در گنجهای بگذارم و قفل کنم؛
در تاريکی يک گنجه خالی!
روی شانههایم،
جای سرم چناری بکارم
و برای هفتهای در سایهاش آرام گیرم…ناظم حكمت
Zoroastrian spam
Few days ago, a friend received her first Zoroastrian spam mail. I found it interesting, so here it goes:
From: Dr. Agathangelos Eutropius II <eutropiusii@yahoo.es>
Date: Tue, 15 May 2007 22:51:09 -0500 (CDT)
Subject: Zorastrianism GreetingsDireccion: calle Brazil 10, 28025 Madrid
Date: 15th 05 2007
Our Ref: ZG/1007MAZorastrianism Greetings,
The Mithras Association with guidiance of Mit(h)ra, has this day the 15th 05 2007 has granted you the sum of US$ 830,000:00 only as a tribute for the Spinoff of Zorastrianism celebration (Celebration of Light). After series of secret deliberations by the Abrahadabra Forums, eight (8) people were selected from around the globe to be benefactors of the Spinoff of Zorastrianism celebration free light aid.
linuxiran.org
According to the Persian Wikipedia, I was one of the first advocates of FOSS in Iran. The little entry continues to claim that Chapar Shabdiz was the first Iranian company to base its commercial business plan on FOSS. It also mentions the FarsiKDE project, Shabdix GNU/Linux and linuxiran.org!
Well FarsiKDE’s website expired long back and few days ago linuxiran.org! expired too. I created linuxiran.org! on April 20, 2001 and it expired on April 20, 2007. linuxiran.org! was the first Iranian portal dedicated to FOSS and at a time, was very active. It’s gone now and with it FarsiKDE and Shabdix. We had a good time trying to create something that we believed could benefit Iran.
The study of Zoroastrianism is nothing new to the School of Oriental and African Studies (SOAS), University of London. A number of formative figures in Iranian Studies have taught at SOAS: W. Henning, M. Boyce, D. N. MacKenzie, J. Hinnells, N. Sims-Williams, F. de Blois. And it houses the only endowed chair in Zoroastrian studies (A. Hintze). The Brunei Gallery at SOAS has been the home of ‘