Peter Adamson has a short article, entitled Arabic translators did far more than just preserve Greek philosophy, over at Aeon on the impact of the Arabic translations of Greek philosophy. You can even listen to the article being read by someone at curio.io!
Reception of Islam in Iran
Reposted on the occasion of the volume’s publication:
Crone, Patricia. 2016. The Iranian reception of Islam: The non-traditionalist strands (Islamic History and Civilization 130). Collected Studies in Three Volumes. Vol. 2 edited by Hanna Siurua. Leiden; Boston: Brill.
Patricia Crone’s Collected Studies in Three Volumes brings together a number of her published, unpublished, and revised writings on Near Eastern and Islamic history, arranged around three distinct but interconnected themes. Volume 2, The Iranian Reception of Islam: The Non-Traditionalist Strands, examines the reception of pre-Islamic legacies in Islam, above all that of the Iranians. Volume 1, The Qurʾānic Pagans and Related Matters, pursues the reconstruction of the religious environment in which Islam arose and develops an intertextual approach to studying the Qurʾānic religious milieu. Volume 3, Islam, the Ancient Near East and Varieties of Godlessness, places the rise of Islam in the context of the ancient Near East and investigates sceptical and subversive ideas in the Islamic world.
The chronology of early Islam
Wright Lecture Series
The Chronology of Early Islam
Prof. François de Blois
The calendar and the system of timekeeping in Central Arabia at the beginning of Islamic history are discussed extensively in Arabic religious and scientific literature. My paper is an attempt, on the one hand, to confront these data with contemporaneous epigraphic and historic material and, on the other, to assess the arithmetical and astronomical plausibility of the data. This in turn sheds light on the problem of the chronology of early Islam and the reliability or otherwise of the sīra and maghāzī literature.
Digital humanities and text re-use
The concept of text re-use in early Islamic historiography was first brought to my attention by François de Blois, whose courses were always so much more than just an introduction to a language such as Middle Persian. Recently, it has been Sarah Savant, who has drawn attention to text re-use and its application in the study of early Islamic literature. And now there is this very exciting Hackathon taking place in Göttingen in July 2015:
Digital Humanities Hackathon on Text Re-Use
‘Don’t leave your data problems at home!’
The Göttingen Centre for Digital Humanities will host a Hackathon targeted at students and researchers with a humanities background who wish to improve their computer skills by working with their own data-set. Rather than teaching everything there is to know about algorithms, the Hackathon will assist participants with their specific data-related problem, so that they can take away the knowledge needed to tackle the issue(s) at hand. The focus of this Hackathon is automatic text re-use detection and aims at engaging participants in intensive collaboration. Participants will be introduced to technologies representing the state of the art in the field and shown the potential of text re-use detection. Participants will also be able to equip themselves with the necessary knowledge to make sense of the output generated by algorithms detecting text re-use, and will gain an understanding of which algorithms best fit certain types of textual data. Finally, participants will be introduced to some text re-use visualisations.
Lecture: Zoroastrian apocalyptic texts
Zoroastrian apocalyptic texts as a historical source of early Islamic Iran
A lecture by Domenico Agostini
Date: 28 April 2015
Location: Iran Forum, University of Tel Aviv
Workshop: Iran and Islam
Iran and Islam: Early Encounters. Formation of Islam and Transformation of Iranian Religious Traditions
12 March 2015 09:00–13 March 2015 18:00, Workshop Room: FNO 02/ 40-46
Contact: Kianoosh Rezania
For more information, see the workshop schedule
Additional Information:
There is no doubt that the contact of Islam with other religions in the very homeland of Islam as well as in the conquered lands played a significant role in its formation. In contrast, the evolving Islam must have challenged the existing religions, transformed them or stimulated them to do so. A great dynamic of renovation and repositioning of religious traditions can be expected in the first centuries of Islam. Therefore, a more in-depth study of this vibrant dynamic of mutual exchange between Islamic and especially Iranian religious traditions is a desideratum which our symposium intends to address.
This workshop will be held in English.
Islamic cultures, Islamic contexts
Sadeghi, Behnam, Asad Ahmed, Adam Silverstein & Robert Hoyland (eds.) 2014. Islamic cultures, Islamic contexts: Essays in honor of Professor Patricia Crone. Leiden/Boston: Brill.
This volume brings together articles on various aspects of the intellectual and social histories of Islamicate societies and of the traditions and contexts that contributed to their formation and evolution. Written by leading scholars who span three generations and
who cover such diverse fields as Late Antique Studies, Islamic Studies, Classics, and Jewish Studies, the volume is a testament to the breadth and to the sustained, deep impact of the corpus of the honoree, Professor Patricia Crone.
For more information, see the publisher’s website.
Arabic documents from early Islamic Khurasan
Khan, Geoffrey. 2014. Arabic documents from early Islamic Khurasan (Einstein Lectures in Islamic Studies 3). Berlin.
The early Islamic world
This very interesting volume has an article by Jairus Banaji On the Identity of Shahrālānyōzān in the Greek and Middle Persian Papyri from Egypt:
Schubert, Alexander & Petra Sijpesteijn (eds.). 2014. Documents and the history of the early Islamic world. Leiden: Brill.
Historians have long lamented the lack of contemporary documentary sources for the Islamic middle ages and the inhibiting effect this has had on our understanding of this critically important period. Although the field is richly served by surviving evidence, much of it is hard to locate, difficult to access, and philologically intractable. Presenting a mixture of historical studies and new editions of Greek, Arabic and Coptic material from the seventh to the fifteenth century C.E. from Egypt and Palestine, Documents and the History of the Early Islamic World explores the untapped wealth of documentary sources available in collections around the world and shows how this exciting material can be used for historical analysis.
For more information, see here.
Middle East Medievalists
‘Middle East Medievalists is an international professional association of scholars interested in the study of the medieval Islamic world’. The association’s website and online journal, Al-`Usur al-Wusta, are hosted by the Islamic History Commons.
MEM also have a page on Facebook.