Persian language, literature and culture

Talattof, Kamran. 2015. Persian language, literature and culture: New leaves, fresh looks. Routledge.

Critical approaches to the study of topics related to Persian literature and Iranian culture have evolved in recent decades. The essays included in this volume collectively demonstrate the most recent creative approaches to the study of the Persian language, literature, and culture, and the way these methodologies have progressed academic debate.

[…] In dealing with these seminal subjects, contributors acknowledge and contemplate the works of Ahmad Karimi Hakkak and other pioneering critics, analysing how these works have influenced the field of literary and cultural studies.

Zoroastrianism in India

Parsi Mumbai: The legacy of Zoroastrianism in India’s urban babric, published by the Ajam Media Collective, is a nicely written piece on Parsis in India, documented with many photos. Although Cafe Mondegar is not mentioned, the publication of the article coincides with the news that Mondegar might face eviction.

Amǝṣ̌as Spǝṇtas

Kellens, Jean. 2014. Sur l’origine des Amǝṣ̌as Spǝṇtas. Studia Iranica 43(2). 163-175.

The group of the seven Aməšas Spəṇtas of the Young Avesta is not yet constituted in Old Avesta, but its members are joined together once in each polyhâtic Gāthā as a special phase of the liturgical process by the intervention of certain mediatory entities.

A coin of Shāpūr I

Shavarebi, Ehsan. 2014. Some remarks on a newly-discovered coin type of Shāpūr I. Studia Iranica 43(2). 281–290.

In this paper a unique gold coin of Shāpūr I, first published by Michael Alram, is reexamined from some iconographic details as well as from an epigraphic point of view, comparing the legend of the coin’s obverse with the Sasanian royal inscriptions.

Ohrmazd’s better judgement

Agostini, Domenico, Eva Kiesele & Shai Secunda. 2014. Ohrmazd’s better judgement (meh-dādestānīh). A Middle Persian legal and theological discourse. Studia Iranica 43(2). 177–202.

This article presents a transcription, translation, commentary, and discussion of a ritual and theological passage taken from the long-neglected Middle Persian work, the Zand ī fragard ī Jud-dēw-dād. The selection is notable for the way it mixes theological and ritual forms of discourse while considering situations in which impure or Evil things, like corpses, wolves, and sins, naturally come into contact with pure and Good elements, like water, fire, and good deeds. Along with explaining this rich text and its various textual parallels, the article considers the potential research value of the Zand ī fragard ī Jud-dēw-dād for Iranists and scholars of late antique religious literature.

Map of the Tarim basin

Etienne de la Vaissière has shared another map on his academia.edu page. This time it is of the Tarim basin in the 10th century. He writes about this map:

Map drawn for a review published in Journal Asiatique, 291 1-2, 2003, p. 295-300 of Bregel, Yuri, An Historical Atlas of Central Asia, (Handbuch der Orientalistik, VIII : Central Asia, 9), Leiden : Brill, 2003, 109 p. Please feel free to modify and adapt it to your needs: the layers can be modified in Illustrator. Although I have drawn it I claim no copyright, but would welcome that you mention the source. Actually, the best map of this region and this period has been published in J. Hamilton, Manuscrits Ouïghours du IXe-Xe de Touen-Houang, Louvain, 1986.

The Wiley-Blackwell Companion to Zoroastrianism

The long awaited Wiley-Blackwell companion to Zoroastrianism, edited by M. Stausberg and Y. Vevaina, is finally out. I have not seen the volume, but those who have, praise it highly, expecting it to have an impact on the ailing field of Iranian and Zoroastrian Studies!!!

Stausberg, Michael & Yuhan Sohrab-Dinshaw Vevaina (eds.). 2015. The Wiley-Blackwell Companion to Zoroastrianism. John Wiley & Sons.

Final -y

Juan Jose, Ferrer-Losilla. 2014. Final -y in Non-Manichaean Parthian and the Proto-Parthian ‘rhytmic law’  (Cahiers de Studia Iranica 52). Peeters Publishers.

This work traces the uses of the co-called “final -y” in Inscriptional Parthian, and provides the distributional rules that govern its presence or absence in certain words. Following the introduction, the bulk of this study consists of three main headings involving, firstly, the presentation of the Aramaeographic forms and the words outside the nominal inflexion, secondly, the classification of the nominal forms in connection with the final -y and, finally, a feasible history of the Parthian nominal inflection.

Persian kingship and architecture

I haven’t seen the ToC of this book, but know that Matthew Canepa has a chapter here, entitled Dynastic sanctuaries and the transformation of Iranian kingship between Alexander and Islam, focusing on the ‘Middle Iranian’ period. It is an excellent article and will hopefully be available soon.

Babaie, Sussan & Talinn Grigor (eds.). 2015. Persian kingship and architecture: Strategies of power in Iran from the Achaemenids to the Pahlavis. I.B.Tauris.