Rubanovich, Julia (ed.). 2015. Orality and textuality in the Iranian world: Patterns of interaction across the centuries (Jerusalem Studies in Religion and Culture 19). Brill.
He, Zhang. 2015. The terminology for carpets in ancient Central Asia. Sino-Platonic Papers 257. 1–35.
This study seeks to gather and clarify the terminology for carpets used by peoples of Central Asia from about 300 BCE to 1000 CE time, including terms in Kharoṣṭhi, Khotanese, Sanskrit and its relatives, plus Persian, Sogdian, Chinese, and Turkic.
Richter, Siegfried, Charles Horton & Klaus Ohlhafer (eds.). 2015. Mani in Dublin: Selected papers from the seventh international conference of the International Association of Manichaean Studies in the Chester Beatty Library, Dublin, 8–12 September 2009 (Nag Hammadi and Manichaean Studies 88). Brill.
Talattof, Kamran. 2015. Persian language, literature and culture: New leaves, fresh looks. Routledge.
Critical approaches to the study of topics related to Persian literature and Iranian culture have evolved in recent decades. The essays included in this volume collectively demonstrate the most recent creative approaches to the study of the Persian language, literature, and culture, and the way these methodologies have progressed academic debate.
[…] In dealing with these seminal subjects, contributors acknowledge and contemplate the works of Ahmad Karimi Hakkak and other pioneering critics, analysing how these works have influenced the field of literary and cultural studies.
Parsi Mumbai: The legacy of Zoroastrianism in India’s urban babric, published by the Ajam Media Collective, is a nicely written piece on Parsis in India, documented with many photos. Although Cafe Mondegar is not mentioned, the publication of the article coincides with the news that Mondegar might face eviction.
Ghereghlou, Kioumars (ed.). 2015. A chronicle of the reign of Shah ‘Abbas: Fazli Beg Khuzani Isfahani. Gibb Memorial Trust.
Kellens, Jean. 2014. Sur l’origine des Amǝṣ̌as Spǝṇtas. Studia Iranica 43(2). 163-175.
The group of the seven Aməšas Spəṇtas of the Young Avesta is not yet constituted in Old Avesta, but its members are joined together once in each polyhâtic Gāthā as a special phase of the liturgical process by the intervention of certain mediatory entities.
Shavarebi, Ehsan. 2014. Some remarks on a newly-discovered coin type of Shāpūr I. Studia Iranica 43(2). 281–290.
In this paper a unique gold coin of Shāpūr I, first published by Michael Alram, is reexamined from some iconographic details as well as from an epigraphic point of view, comparing the legend of the coin’s obverse with the Sasanian royal inscriptions.
Agostini, Domenico, Eva Kiesele & Shai Secunda. 2014. Ohrmazd’s better judgement (meh-dādestānīh). A Middle Persian legal and theological discourse. Studia Iranica 43(2). 177–202.
This article presents a transcription, translation, commentary, and discussion of a ritual and theological passage taken from the long-neglected Middle Persian work, the Zand ī fragard ī Jud-dēw-dād. The selection is notable for the way it mixes theological and ritual forms of discourse while considering situations in which impure or Evil things, like corpses, wolves, and sins, naturally come into contact with pure and Good elements, like water, fire, and good deeds. Along with explaining this rich text and its various textual parallels, the article considers the potential research value of the Zand ī fragard ī Jud-dēw-dād for Iranists and scholars of late antique religious literature.
Etienne de la Vaissière has shared another map on his academia.edu page. This time it is of the Tarim basin in the 10th century. He writes about this map:
Map drawn for a review published in Journal Asiatique, 291 1-2, 2003, p. 295-300 of Bregel, Yuri, An Historical Atlas of Central Asia, (Handbuch der Orientalistik, VIII : Central Asia, 9), Leiden : Brill, 2003, 109 p. Please feel free to modify and adapt it to your needs: the layers can be modified in Illustrator. Although I have drawn it I claim no copyright, but would welcome that you mention the source. Actually, the best map of this region and this period has been published in J. Hamilton, Manuscrits Ouïghours du IXe-Xe de Touen-Houang, Louvain, 1986.