Lecture by François de Blois, University College London, at the Ancient India and Iran Trust, Cambridge, Friday 06March, 5.30pm.
Jane Marie Todd’s translation of Briant’s 2003 Darius dans l’ombre d’Alexandre has just been published:
Briant, Pierre. 2015. Darius in the Shadow of Alexander. Cambridge, MA: Harvard University Press.
The last of Cyrus the Great’s dynastic inheritors and the legendary enemy of Alexander the Great, Darius III ruled over a Persian Empire that stretched from the Mediterranean to the Indus River. Yet, despite being the most powerful king of his time, Darius remains an obscure figure. […] While Darius seems doomed to be a footnote in the chronicle of Alexander’s conquests, in one respect it is Darius who has the last laugh. For after Darius’s defeat in 331 BCE, Alexander is described by historians as becoming ever more like his vanquished opponent: a Darius-like sybarite prone to unmanly excess.
- Brosius, M.2006. Review of Pierre Briant: Darius dans l’ombre d’Alexandre. Gnomon 78(5). 426–430.
- Stoneman, R. 2006. Darius III and Alexander: Darius dans l’ombre d’Alexandre by P. Briant. The Classical Review 56(2). 415–417.
- معماران کاشی، مهرداد. ۱۳۸۴. نقد و بررسی کتاب: داریوش در سایه اسکندر. بخارا ۴۶. ۳۵۸–۳۶۴.
Early Islamic Balkh: History, landscape and material culture
The Balkh Art and Cultural Heritage Project (2011-2015) has been investigating the early Islamic history and archaeology of the city of Balkh, in Northern Afghanistan. Synonymous with ancient Bactra, the “Mother of Cities” continued to flourish after the coming of Islam, becoming one of the most important urban centres of the eastern Islamic world, at the junction of India, China and Transoxiana. This conference presents the interdisciplinary research of the Project’s international collaborative team, and hosts a discussion of the state of research on Balkh in the 7th-12th centuries C.E.
Daryaee, Touraj. 2013. Historiography in late antique Iran. In Ali Ansari (ed.), Perceptions of Iran: History, myths and nationalism from medieval Persia to the Islamic Republic, 65–76. London: I.B. Tauris.
Read the article here.
From the Sasanian to the Safavid Empire, and from Qajar Iran to the current Islamic Republic, the history of Iran is one which has been colored by a rich tradition of myths and narratives and shaped by its wealth of philosophers, cultural theorists and political thinkers. Perceptions of Iran dissects the construction of Iranian identity, to reveal how nationalism has been continually re-formulated and how self-perceptions have been carried by Iran’s literary past, in particular the mystical love poetry of Rumi, Sa’adi and Hafez. It traces a long history of encounters with the Western world and tracks Iranian thought from Herodotus’ representation of Cyrus to the Constitutional Movement of the early twentieth century. This book ties together the diverse threads of Iranian intellectual activity that have underpinned social and political movements, spanning Kermani’s writing on ancient Persian history and liberal nationalism, through to the strident anti-Westernism of figures such as Sayed Jamal Al-Afghani and Ayatollah Khomeini.