I thoroughly enjoyed working with Olivia this term. She is a brilliant scholar, and I very much look forward to her book. The opportunity to discuss Ab’s ideas was an unexpected and very welcome side effect. Good luck to you all.
Tag: Sasanian
Rise of the Sasanian Empire
I don’t know The Collector, having only recently been alerted to it by Google, but their article entitled Rise of the Sasanian Empire: The Persians (205-310 CE) looks interesting. I have not had a chance to read the article in detail, but it looks generally good and offers photos to illustrate the art and archaeology of the empire.
The site brings you ‘Daily Articles on Ancient History, Philosophy, Art & Artists by Leading Authors. Trusted by Scholars, Classrooms & Enthusiasts’. They have articles on the Achaemenid kings, Cyrus The Great, the Parthians , Zoroastrianism and even on The “Communists” of Ancient Iran: Mazdak and the Khurramites.
Zoroastrian Scholasticism
The paperback of my book is here! You can order a copy from the Edinburgh University Press. I am grateful to the series editor, Lloyd Llewellyn-Jones, for giving this book a home and to the editors at the EUP for guiding me through the publication process.
I list the reviews of my book here, and wrote for the EUP a blog about the content of the book and my approach which you can read here.
Now, I get ready for my next book.
The birth of the abestāg
My part in the WZO’s annual seminar this coming Sunday along with my @invisible_east colleagues, @ArezouAzad, Hugh Kennedy and Tommy Benfey:
The birth of the abestāg from the spirit of philology
سخنرانی من در سمینار سالانه «سازمان جهانی زرتشتیان» یکشنبه این هفته به همراه همکارانم در گروه پژوهشی «شرق مکنون».
Reception of Islam in Iran
Crone, Patricia. 2016. The Iranian reception of Islam: The non-traditionalist strands (Islamic History and Civilization 130). Collected Studies in Three Volumes. Vol. 2 edited by Hanna Siurua. Leiden; Boston: Brill.
(more…)On obnoxious creatures!
Some nifty and original observations by my Shervin Farridnejad on a passage in the Nērangestān, discussing the priestly duty concerning the care of xrafstars, commonly referred to as obnoxious creatures:
Farridnejad, Shervin. 2015. Take care of the xrafstars! A note on Nēr. 7.5. DABIR 1(1). 11–13.
<nc> in the Pahlavi Documents
namāz in P 196 Zeini, Arash. 2015. Preliminary Remarks on Middle Persian <nc> in the Pahlavi Documents. In Anna Krasnowolska & Renata Rusek-Kowalska (eds.), Studies on the Iranian World I: Before Islam, 67–73. Kraków: Jagiellonian University Press.
(more…)A coin of Shāpūr I
Shavarebi, Ehsan. 2014. Some remarks on a newly-discovered coin type of Shāpūr I. Studia Iranica 43(2). 281–290.
In this paper a unique gold coin of Shāpūr I, first published by Michael Alram, is reexamined from some iconographic details as well as from an epigraphic point of view, comparing the legend of the coin’s obverse with the Sasanian royal inscriptions.
Persian kingship and architecture
I haven’t seen the ToC of this book, but know that Matthew Canepa has a chapter here, entitled Dynastic sanctuaries and the transformation of Iranian kingship between Alexander and Islam, focusing on the ‘Middle Iranian’ period. It is an excellent article and will hopefully be available soon.
Babaie, Sussan & Talinn Grigor (eds.). 2015. Persian kingship and architecture: Strategies of power in Iran from the Achaemenids to the Pahlavis. I.B.Tauris.
(more…)Sasanian royalist ideology
Sasanian royalist ideology and Zoroastrian millennialism
Lecture by François de Blois, University College London, at the Ancient India and Iran Trust, Cambridge, Friday 06March, 5.30pm.
(more…)A hoard from the time of Yazdgard III in Kirmān
An important article by Heidemann, Riederer and Weber on a hoard of coins from the final years of the empire. I personally find the dipinti on the coins very interesting. Heidemann’s discussion of the hoard, his conclusions and Dieter Weber’s decipherment of the graffito are fascinating:
Read the article here.
The martyrs of Mount Ber’ain
Brock, Sebastian. 2014. The Martyrs of Mount Ber’ain (Persian Martyr Acts in Syriac: Text and Translation 4). Gorgias Press. With an introduction by Paul C. Dilley.
The blessed Simeon bar Sabba’e
Smith, Kyle. 2014. The martyrdom and history of blessed Simeon bar Sabba’e (Persian Martyr Acts in Syriac: Text and Translation 3). Gorgias Press.
Around the year 339 CE, Simeon bar Sabbae (the bishop of Seleucia-Ctesiphon on the Tigris) was killed by the Persian king Shapur II. Simeon was arrested for refusing to collect taxes from his flock, and he was beheaded for disobeying the king’s order to worship the sun. The bishop of Seleucia-Ctesiphon was no minor figure. In fact, Simeon’s martyr acts proclaim that he was the leader of the Christians of Persia and the protomartyr of Shapur’s forty-year persecution. Curiously, however, two very different versions of Simeon’s death exist. Each is presented here with an accompanying translation and notes.
Simeon’s Martyrdom and History are fundamental sources for chronicling the history of Christianity in Sasanian Persia. Together, these texts testify to the centrality of martyrdom literature in late ancient Syriac Christianity, and they show how Persian Christians forged their own political and religious identities amidst the ongoing Christianization of the Roman Empire.
The story of Mar Pinhas
McCollum, Adam Carter. 2013. The story of Mar Pinhas (Persian Martyr Acts in Syriac: Text and Translation 2). Gorgias Press.
The Sasanian world through Georgian eyes
Rapp, Stephen. 2014. The Sasanian world through Georgian eyes. Farnham, Surrey: Ashgate.
Georgian literary sources for Late Antiquity are commonly held to be later productions devoid of historical value. As a result, scholarship outside the Republic of Georgia has privileged Graeco-Roman and even Armenian narratives. However, when investigated within the dual contexts of a regional literary canon and the active participation of Caucasia’s diverse peoples in the Iranian Commonwealth, early Georgian texts emerge as a rich repository of late antique attitudes and outlooks. Georgian hagiographical and historiographical compositions open a unique window onto a northern part of the Sasanian world that, while sharing striking affinities with the Iranian heartland, was home to vibrant, cosmopolitan cultures that developed along their own trajectories.
The author’s website is here.