Gardner, Iain, Jason BeDuhn & Paul Dilley. 2014. Mani at the court of the Persian kings. Leiden: Brill.
For more information, see here.
Gardner, Iain, Jason BeDuhn & Paul Dilley. 2014. Mani at the court of the Persian kings. Leiden: Brill.
For more information, see here.
This very interesting volume has an article by Jairus Banaji On the Identity of Shahrālānyōzān in the Greek and Middle Persian Papyri from Egypt:
Schubert, Alexander & Petra Sijpesteijn (eds.). 2014. Documents and the history of the early Islamic world. Leiden: Brill.
Historians have long lamented the lack of contemporary documentary sources for the Islamic middle ages and the inhibiting effect this has had on our understanding of this critically important period. Although the field is richly served by surviving evidence, much of it is hard to locate, difficult to access, and philologically intractable. Presenting a mixture of historical studies and new editions of Greek, Arabic and Coptic material from the seventh to the fifteenth century C.E. from Egypt and Palestine, Documents and the History of the Early Islamic World explores the untapped wealth of documentary sources available in collections around the world and shows how this exciting material can be used for historical analysis.
For more information, see here.
Heidemann, Stefan. 2013. Review of Vesta Sarkhosh Curtis, M. Elahé Askari & Elizabeth J. Pendleton: Sasanian Coins: A sylloge of the Sasanian coins in the National Museum of Iran (Muzeh Melli Iran), vol. 1 & 2. London: Royal Numismatic Society in assoc. with the British Institute of Persian Studies. JOSA 45. 117–123.
Read the review here.
The proceedings of the workshop The Archaeology of Sasanian Politics, organized by Richard Payne and Mehrnoush Soroush at ISAW, have now been published:
Payne, Richard & Mehrnoush Soroush (eds.). 2014. The archaeology of Sasanian politics. Journal of Ancient History 2(2).
For this issue of the journal, see here. Richard’s introductory notes to the volume are available as a free PDF. Karim Alizadeh’s Borderland projects of Sasanian Empire: Intersection of domestic and foreign policies can be found here.
Payne, Richard. 2014. The Rise of Christianity in Iran. News and Notes 223. 2–7.
Read the article here.
Payne, Richard. 2014. The reinvention of Iran: The Sasanian Empire and the Huns. In Michael Maas (ed.), The Cambridge companion to the age of Attila, 282–299. Cambridge: Cambridge University Press.
Find the article here.
Austrian Academy of Sciences, Vienna
28–31 October 2014
Section 3 is dedicate to ‘Ancient Iranian Economies’. For the list of participants, programme and abstracts, see the conference website.
Delaini, Paolo. 2014. The image of cosmos reflected in the body. The theory of microcosm-macrocosm and its spread in Sasanian Iran. In Antonio Panaino (ed.), Studies on astronomy and its history offered to Salvo De Meis (Indo-Iranica et Orientali 13). Milan: Memesis.
Read the article here.
Daryaee, Touraj. 2014. The last ruling woman of Ērānšahr: Queen Āzarmīgduxt. International Journal of the Society of Iranian Archaeologists 1(1). 77–81.
Read the article here.
An introduction by Touraj Daryaee to Pahlavi papyri and their importance for historical research.
دریایی، تورج. ۱۳۹۲. نامهای به یزدانگرد: درآمدی بر پاپیروسهای پهلوی. در جشن نامه دکتر فتح الله مجتبی.
تهران.
مقاله را اینجا بخوانید.
Canepa, Matthew. 2013. Building a new vision of the past in the Sasanian Empire: The sanctuaries of Kayānsīh and the great fires of Iran. Journal of Persianate Studies 6. 64–90.
This article analyzes how Zoroastrian holy sites as celebrated in the Avesta or elaborated in later, related traditions, emerged as important architectural and ritual centers in late antiquity. Instead of ancient foundations whose details were lost in the depths of time, this paper argues that some of the holiest sanctuaries of the Zoroastrian religion, including Ādur Gušnasp, Ādur Farnbāg, Ādur Burzēn-Mihr, Ādur Karkōy and Lake Kayānsīh, emerged no earlier than the Arsacid era, and were actively manipulated and augmented by the Sasanian dynasty.
Read the article here.
Kiperwasser, Reuven. 2014. To convert a Persian and to teach him the holy scriptures: A Zoroastrian proselyte in Rabbinic and Syriac Christian narratives. In Geoffrey Herman (ed.), Jews, Christians and Zoroastrians: Religious dynamics in a Sasanian context, 91–127. Gorgias Press.
Read the article here.
Hezser, Catherine. 2014. Review of Shai Secunda: The Iranian Talmud. Reading the Bavli in its Sasanian context. Theologische Literaturzeitung 139(7/8). 867–869.
Catherine Hezser, SOAS, has reviewed Shai Secunda’s excellent The Iranian Talmud. The last paragraph of the review says it all:
This relatively short (the body of text has 146 pages only) but excellent and methodologically careful discussion sums up previous approaches to studying the Bavli contextually and constitutes the basis of all future comparative studies. The book will interest not only Talmudists and historians of ancient Judaism but also scholars of Iranian history and Zoroastrian religion and scholars and students of early Christianity.
Read the review here.
Sárközy, Miklós. 2014. A Sasanian taxation list or an early Islamic booty? A Medieval Persian source and the Sasanian taxation system. In Zoltán Csabai (ed.), Studies in economic and social history of the Ancient Near East in memory of Péter Vargyas, 701–714. Budapest: L’Harmattan.
The present paper aims at throwing light on a less known Islamic source, containing important materials on the taxation of the Sasanian Empire. This brief but hitherto lesser known source belongs to the Tārīkh-i Ṭabaristān of Ibn Isfandyār, an important medieval source of Ṭabaristān.
Read the article here.
Wójcikowski, Robert S. 2013. The graffito from Dura-Europos: Hybrid armor in Parthian-Sasanian Iran. Anabasis 4. 233–248.
Read the article here. Abstract:
The graffito from Dura-Europos depicting a heavily armored cavalryman is one of the most important sources used to reconstruct the armament of Iranian cavalry units seen in the middle of the third century A.D. The graffito presents a hybrid cuirass that is composed of mail and lamellas. It was probably originally an Iranian construction. The use of hybrid armor should be connected with the process of the adaptation of mail in the Parthian empire and then adjusting this new type of body armor to the realities of cavalry combat. The new hybrid cuirass served its purpose well. It not only survived the Parthian era but also the Arabic conquest of Sasanian Iran in the middle of the seventh century A.D., which is evidently demonstrated by the fact that it was present in the military equipment of Muslim armies in the 16th and 17th centuries A.D.