Mousavi, Ali. 2012. Persepolis: Discovery and afterlife of a world wonder. Boston/Berlin: Walter de Gruyter.
Persepolis was recently chosen for the 21st “world prize for the book of the year” of the Islamic Republic of Iran. For an interview with the author, see here.
For more on the book, see here. Abstract:
Persepolis: Discovery and Afterlife of a World Wonder presents the first full study of the history of archaeological exploration at Persepolis after its destruction in 330 BC. Based in part on archival evidence, anecdotal information, and unpublished documents, this book describes in detail the history of archaeological exploration, visual documentation, and excavations at one of the most celebrated sites of the ancient world. The book addresses a broad audience of readers ranging from students of the archaeology, history, and art history of ancient, medieval, and modern Iran to scholars in Classical Studies and Ancient Near Eastern Studies.
Stausberg, Michael & Anna Tessmann. 2013. The appropriation of a religion: The case of Zoroastrianism in contemporary Russia. Culture and Religion 14 (4). 445–462.
Read the article here.
Shenkar, Michael. 2013. A goddess or a queen? On the interpretation of the female figure on the relief of Narseh at Naqš-e Rostam (in Russian). In Scripta Antiqua, vol. 3: Edward Rtveladze felicitation volume. Moscow.
Read there article here. Abstract:
The article offers a reassessment of the identity of the female figure found on the relief of the Sasanian king Narseh at Naqš-e Rostam. Based on iconographic analysis of the relief and discussion of the arguments put forward by A. Sh. Shahbazi and U. Weber, it is concluded that the figure is not a queen but rather a goddess. She is most probably to be identified with the goddess Anāhitā, to whom Narseh was perhaps personally devoted. This discussion is followed by a critical examination of the pictorial representations of Anāhitā in the pre-Islamic Iranian world. It is emphasized that Anāhitā was a western Iranian goddess whose worship was probably imported to Bactria after this part of the eastern Iranian world came under the rule of the Sasanian kings.
The study of Zoroastrianism is nothing new to the School of Oriental and African Studies (SOAS), University of London. A number of formative figures in Iranian Studies have taught at SOAS: W. Henning, M. Boyce, D. N. MacKenzie, J. Hinnells, N. Sims-Williams, F. de Blois. And it houses the only endowed chair in Zoroastrian studies (A. Hintze). The Brunei Gallery at SOAS has been the home of ‘The Everlasting Flame‘ for the past three months, which is even by the standards of SOAS a unique event. See my interview with Sarah Stewart.
Pourshariati, Parvaneh. 2013. Introduction: Further engaging the paradigm of Late Antiquity. Journal of Persianate Studies 6. 1–14.
In her excellent introduction to the latest volume of Journal of Persianate Studies, a special issue, Pourshariati discusses the problem of periodisation in the study of Iranian history. Read the article here.