Auch Gedanken fallen manchmal unreif vom Baum.
Ludwig Wittgenstein
“Zoroastrianism, Esotericism and Race”
On 31 May, a workshop took place at SOAS on Zoroastrianism, Esotericism and Race. Convened by Mariano Errichiello (SOAS) and Afshin Marashi (Oklahoma), this closed-door workshop aimed to explore ideas around esotericism in modernity, which remains an understudied topic within Zoroastrianism. Six papers, arranged across three panels, addressed themes spanning the 19th to the 21st
Groups in the Abbasid Caliphate
I will be presenting a paper, provisionally entitled Negotiating Zoroastrian Communal Identity in the Early Islamic Era, at the final workshop of the Abbasid Identities research project: Religious, Ethnic and Professional Groups in the Abbasid Caliphate, 750-1000. The ways that ethno-religious minorities relate to majorities is a salient feature of twenty-first century politics. However, the
The Covenant that Binds
I have two articles in the newly published Festschrift for Dieter Weber, a volume I edited with Maria Macuch. In the first article, I investigate the collocation bun ud bar, known primarily from Zoroastrian legal texts, and show how the Zand’s insertion of it in Pahlavi Yasna 37.1 (Yasna Haptaŋhāiti) ultimately connects to the idea
Deciphering the Illegible
Deciphering the Illegible, a Festschrift in honour of Dieter Weber, has now been published, celebrating his profound and life-long contributions to the study of Middle Persian documents. Macuch, Maria & Arash Zeini (eds.). 2024. Deciphering the illegible: Festschrift in honour of Dieter Weber (Iranica 33). Wiesbaden: Harrassowitz Verlag. On Monday, 21 October 2024, Maria and
Two Memoirs
I am reposting this from Bibliographia Iranica. Iranian Studies, the subject matter of this bibliographic blog, is not an easily defined field. It seems to me that we often mean the study of Zoroastrianism or ancient Iran, when we post about Iranian Studies. But even if we limit the scope of our work to what