Auch Gedanken fallen manchmal unreif vom Baum.
Ludwig Wittgenstein
Iranian in Wusun?
de la Vaissière, Etienne. 2013. Iranian in Wusun? A tentative reinterpretation of the Kultobe inscriptions. In Sergei Tokhtasev & Pavel Lurje (eds.), Commentationes Iranicae. Vladimiro f. Aaron Livschits nonagenario donum natalicium, 320–325. St. Petersburg: Nestor-Historia. Read the article here.
Historiography in late antique Iran
Daryaee, Touraj. 2013. Historiography in late antique Iran. In Ali Ansari (ed.), Perceptions of Iran: History, myths and nationalism from medieval Persia to the Islamic Republic, 65–76. London: I.B. Tauris. Read the article here.
The Iranian Talmud
Secunda, Shai. 2013. The Iranian Talmud: Reading the Bavli in its Sasanian context. Philadelphia: University of Pennsylvania Press. For the book, see here. Short abstract: Although the Babylonian Talmud, or Bavli, has been a text central and vital to the Jewish canon since the Middle Ages, the context in which it was produced has been
Perceptions of Iran
Ansari, Ali (ed.). 2013. Perceptions of Iran: History, myths and nationalism from medieval Persia to the Islamic Republic. London: I.B. Tauris. For the book, see here. Abstract: From the Sasanian to the Safavid Empire, and from Qajar Iran to the current Islamic Republic, the history of Iran is one which has been colored by a
The fractious eye
Secunda, Shai. 2014. The fractious eye: On the evil eye of menstruants in Zoroastrian tradition. Numen 61(1). 83–108. Read the article here. Abstract: Like all religions, Zoroastrianism evolved, and its rich textual record provides us with the material to trace some of its developments across the centuries. This article attempts to reconstruct an ancient Iranian
Patterns of argumentation in late antique and early Islamic interreligious debates
A workshop taking place on 21–22 February 2014 at King’s College London. Visit the workshop website. The programme is available here. The workshop ‘Patterns of Argumentation in Late Antique and Early Islamic Interreligious Debates’ brings together a group of experts on late antique and early Islamic religious texts to reflect on this type of literature. We